More on the Johnson Amendment

The “Johnson Amendment” was introduced by Lyndon Johnson, who championed the restriction in 1954 in response to opposition to his US senate re-election campaign.   A conservative nonprofit group had campaigned for his primary opponent, millionaire rancher-oilman Dudley Dougherty.

In response, Johnson as Senate Democratic minority leader, introduced an amendment to the federal tax code dealing with tax-exempt charitable organizations, including groups organized and operated exclusively for religious, charitable, scientific and educational purposes. The objective was to restrict the involvement in partisan politics of organizations that wanted tax exempt status.

The law says: “Under the Internal Revenue Code, all section 501(c)(3) organizations are absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office. Contributions to political campaign funds or public statements of position (verbal or written) made on behalf of the organization in favor of or in opposition to any candidate for public office clearly violate the prohibition against political campaign activity. Violating this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes.”

In other word, prior to this non-profit group raising the ire of Lyndon Jonson, there had been no such restrictions on the free speech of pastors or their congregations since the days of colonial era state-churches or the anti-abolition speech codes of the a antebellum south.

Aside from the specific reason for authoring this amendment, the fact that it passed in the 1950’s without dispute raises a provocative question.

Though the church may not have been the primary target of this amendment its tax exempt status pulled it under the same restrictions.  Why Christians did not protest this at a time when society was much more morally conservative than today seems perplexing?

Until one considers American society in the 1950’s.

In the 50’s some form of biblical literacy was part of American public education and national life.  Opening the school day in prayer was often a public mandate.  Much of the US had Sabbath day restrictions and prayers were made openly at any public event.  Of course the host of social ills from abortion to militant homosexuality were unthinkable and the family throughout all parts of society was intact.

In other words there was little reason for churches to notice this change, as American culture and politics were still deeply influenced by its Judeo-Christian roots.

The exception to this was in black congregations that were agitating for civil rights.  Acting in a manner more in concert with their freedom in Christ and in line with hundreds of years of church history, they continued to advocate for political candidates and causes they deemed worthy of their support.

Ever since its enactment, the Johnson Amendment has been more threat than reality and is presently unenforced under Trump administration guidelines.

However, we still see those in state government use it as a means of intimidation.

If in the 1950’s there was little reason for the church to run afoul of the Johnson Amendment, today using it as an excuse for self censorship should be as much an anathema as burning incense to a graven image.   Our culture and our nation’s future is under assault from those who can and do use government force to bend Christians to their will. Therefore every congregations needs to humbly seek God guidance regarding their role in this battle.

Either way, this decision should be based solely upon biblical mandate and Holy Spirit guidance. not a Bill of Rights usurping mandate written in a bygone era.


Rebuilding the Ecclesia ( the Assemble)

Kago de soi lego, Hoti sy ei Petros kai epi tute te petra oikodomeso mou ecclesia…

And I say also unto thee, That thou art Peter, and upon this rock I will build my church…

Mathew 16:18


The substitution of church for ecclesia has created an unusual division in the body of Christ and its mission on earth.  While the meaning of church is often interchangeable with an inanimate structure the term ecclesia always means an assemble of people.

At the core lies whether the church (kuriakos) or alternatively the assemble (ecclesia) is operating at the full potential and authority provided to us by the Risen Lord?


No one alive today had anything to do with the word church replacing ecclesia, which was done originally to appease the monarchy and the Church of England.  In the same manner no church pastor had a hand at writing the intrusive and First Amendment restrictive IRS rules for holding a 501 (C) (3) tax exempt status.

So, the question remains, while working within the structure that all of us have inherited, from events from long ago, how do we work together to rebuild the spirit of inter-cooperation clearly described for all believers in the New Testament?


Here are some ideas offered for consideration:

Equality:  Jesus settled the dispute among His disciples about “who is the greatest” in Luke Chapter 9 by taking the weakest member of society and telling the disciples that the greatest is he who is the servant of all.  This marks that equality and servanthood is the attributes of true leadership.

This fact is further clarified in Acts Chapter 6 when these same disciples ask the ecclesia (assemble) to choose seven men from among them to assure the unbiased distribution of resources. Not because they were unwilling to do it themselves, but that they correctly identified the importance of justice for the overlooked widows and at the same time the need to maintain their dedication to prayer and to the ministry of the word.


Mission: One of the main callings of the church is to build up the believers to express their giftings for the benefit of all. The spiritual gifts described in the early church and the natural talents and abilities God has given each of His children are all meant to benefit others.


Authority: All authority as Jesus declares in Mathew 28:16 has been give unto Him.  A Christ centered ecclesia has both the spiritual power and direct command to bring this fact into all areas of human endeavor.


Equality, mission and authority is why it so important for pastors to trust God and help empower their fellowship to do the work of Christian citizenship (Do justly: Micah 6:8) while they dedicate themselves to prayer and ministry.

To restrict the ecclesia to only that which the leadership is comfortable with, while muffling the call of Christ on the church universal to engage the forces of darkness in the world, has had a disastrous effect on our nation.


Every Christian citizen is gifted with the power to vote for Godly leaders and some are gifted to represent Judeo-Christian values in the cultural/political arena.


The Pastor Alliance and Citizenship as Ministry represent a closer alignment with the New Testament ideals in form of fellowship and interaction.

Pastors meeting as fellow servants are a blessing both to other pastors and their congregation.

Citizenship as Ministry working within each ecclesia seeks to edify the believers to utilize their combined gifting which include the blessing of enfranchisement (the right to choose their own leaders) in our Constitutional Republic.

For a few who heed the calling, there is engaging in leadership in the community, in campaigning, lobbing, serving and intercession representing hope to those within the church and throughout the state and nation.


The New Testament model of an ecclesia under authority and being directed by Godly servant-leaders to build up the full potential of its members is a church of enormous impact.

When the body of Christ begin to express more fully the gifting from God to be salt and light in their state and communities the outcome which the bible predicts is a Christ honoring state of shared rejoicing.









The America Plan


Essentially every vital issue of our day has clear Biblical relevance. Just a few for example:

  • Is there a Scriptural mandate to address moral issues from the pulpit?
  • Sanctity of Life
  • Defense of Traditional Marriage and Family
  • Pornography/Sexual Immorality
  • Race Relations and Equal Justice
  • Religious Freedom
  • Creation vs. Evolution
  • Socialism/Marxism vs. Constitutional Republic

In the course of this part of the series we will address these and other issues to provide Pastors more tools and resources in serving what we believe to be a vital role of the local church. Most pastors would agree that sermons are most effective in impacting believers when solid Biblical truths are expounded to make them directly relevant to the needs in people’s lives. The above listed and many other issues directly affecting our families merit periodic attention from the pulpit.


Some of the “Why” regarding the role of the pulpit in addressing current events was covered in the previous section, however the vital effect of motivation warrants separate focus. Simply put, when a lay leader asks individuals in a congregation – or the entire congregation – to do something, it will have limited effect. Exceptions may occur if the lay leader has a unique and prominent role of respect and credibility within the church, but that will be rare. With few such exceptions, the Senior Pastor is the “E.F. Hutton” of the congregation, for those of us old enough to remember those commercials. The slogan was, “When E.F. Hutton speaks, people listen.”

The dynamic difference between a request for action given by a lay leader or even another pastoral staff member and one given by the Senior Pastor is quantifiable and dramatic. Some pastors may respond by saying, “Boy, do I wish my congregation would do what I ask!” The fact remains however, that where there is a healthy relationship between pastor and congregation, the pastor is committed to a vision and is willing to exert leadership, many more people will respond and act. A pastor may ask:

  • How can I give my congregation a compelling ‘Why” to be Biblically responsible citizens?
  • How do I create an environment in which a balanced approach to citizenship is fostered?
  • How do I motivate “the troops” without unnecessarily creating fear and anxiety?
  • What are the foundational principles that will help me motivate them for the long term?

The reality is that if we don’t have a compelling “why”, we do not care about the “how.” Training and equipping people to do something that they are not motivated to do is at best frustrating and at worst a counterproductive use of valuable time and resources. Motivation, therefore, is directly linked with the subsequent section to Educate


As discussed, a critical element of effective and responsible action is well-grounded education. Our research and experience reveals numerous topics and principles to cover in building a Scriptural, historical and legal foundation of knowledge for Christians to be Biblical citizens. Those categories include:

  • The critical difference between “politics” and “stewardship”
  • Is “Separation of Church and State” Biblical and Constitutional?
  • The “paper tiger” of threatening a church’s tax-exempt status?
  • Biblical Worldview- viewing all of life through the lens of Scripture
  • American Christian Heritage – the truth about the role of Christianity in our founding
  • God’s Design for Government – The Biblical and Constitutional purposes of government
  • Effective Community Impact – Practical, responsible involvement to impact our culture and government for Christ

This section provides an overview of each category plus supporting resources drawn from a wide variety of credible scholars, historians, theologians, authors and pastors. We attempted to “boil it down” to the most crucial information. Categories are presented in a strategic order. As mentioned, the “why” is first priority, and more specifically it must be firmly grounded in Scripture for believers. Scripture tells us that “As a man thinketh in his heart, so is he.” How we think determines how we act, and if our thoughts are not generated by a Biblical Worldview the result will be ungodly decisions.

Our next step is knowing the role that Christians and the Bible have played in the development of western civilization, political and religious freedom and civil government. The intentional misapplication of “Separation of Church and State” has deceived many and must be refuted by truth. In addition, we can still make poor decisions in regard to electing leaders and legislation if we do not understand the legitimate function of government as defined by Scripture and proven by history. Finally, we do not want believers to be “dressed up with nowhere to go”. The Great Commission says to “Go!”, and each citizen will be responsible to apply what they have learned. Those citizens must be fully equipped and informed in a variety of areas in order to know exactly how to do that.


Once we accept the premise that God ordained the form of government we live under, the following presuppositions must follow. First, since “We the people” ARE the government, it is clearly the right and duty of each citizen to choose our representatives at each level of government. We do that by casting a vote for each position on Election Day, and the qualification for that process is that we be registered to vote according to the laws of our state. The sad truth is that many eligible Christian voters are not registered to vote and have therefore abdicated their responsibility to choose godly leaders. Equally destructive are the majority of Christian voters who do not vote regularly, at all or vote unbiblically.

It is a legitimate role of the local church to assure that every eligible adult is registered to vote and that the registration is current and accurate. That process is simple, compliant with IRS guidelines for non-profit corporations and can be accomplished with a nominal amount of training. Why is this important? Think back only as far as the 2000 Presidential election when the deciding Electoral College votes were determined by less than 600 votes cast. Given that there were 105,405,100 votes cast for President in that election, it is safe to say that EVERY vote counted.

Myriad elections are decided by tiny margins. Therefore, one vote can carry even larger significance in local, low turnout elections.

The bottom line is that EVERY Christian American over the age of eighteen has a sacred duty to vote in every election. If God’s people do not participate in God’s ordained institution of government, it is unreasonable to expect it to reflect God’s principles.


One of the great frustrations of the responsible Christians who do vote – or at least wish to – is the often confusing and contradictory information available about candidates vying for public office at the local, state and federal levels. An oft spoken – albeit poor – reason for not voting is a lack of credible information about the values and beliefs of candidates. Another critical service the local church can provide is to approve and authorize the distribution of credible, non-partisan voter education materials that provide congregants sound information about candidates’ positions on key issues of concern.

A number of Christian organizations research and produce voter guides that comply with IRS guidelines for 501 (c) (3) corporations. The Christian Citizenship Ministry Coordinator and ministry team can use the information in this section to help develop a plan for acquiring and/or producing voter education materials for each election. Also in this section is information about such issues as:

  • Scriptural qualifications for leaders – including those seeking public office
  • How to inform the congregation without being “used” by opportunistic candidates
  • Encouraging those who are called to this area of ministry as workers and candidates
  • Discerning “wolves in sheep’s clothing” who speak “Christianese” well

Also addressed is the effort of liberal interest groups who use threats and intimidation to pressure churches to avoid participation. The threats are groundless and must be faced squarely with legal and Scriptural facts. Throughout history the church has served as the prophetic voice of righteousness to the Kings and governing authorities – but this fact has been overlooked in 20th and 21st century America.

The process of gathering credible and sufficient information can be time consuming – particularly for city, county and non-partisan races. We can clearly not afford the alternative of being ignorant of the character, moral values and core philosophy of candidates who will make decisions that directly affect the lives of your congregation. We are all too familiar with the consequences of such ignorance.


We understand the distinctions between the Universal Church (comprised of every follower of Jesus Christ throughout the world) and the local church (comprised of those who identify themselves with a specific church body whether they are actual members or simply attend regularly). Very often the denominational, racial and municipal lines that have developed within the Universal Church have served to also separate both Pastors and laymen when it comes to impacting and influencing the culture and government.

The scenario very often goes like this: A “moral crisis” occurs (e.g. school board votes to allow gay clubs on a high school campus, Planned Parenthood is given access to school children to “educate them”, a Sexually Oriented Business plans to open near a neighborhood, etc.) that motivates a pastor to speak out. He takes a few – or even many – members of his church to the public meeting, voices his concerns and subsequently two things occur. Even if effective he is usually greeted with hostility from peers, foes and even within his church.

Very simply, the task of impacting our culture and government with Biblical principles is not the responsibility of “a” local church; it is the fundamental duty of “the” Universal Church. No pastor or church should stand alone with the burden of being the sole prophetic voice of God’s righteousness and justice.

This section provides suggestions and a model plan to develop a team of pastors and their selected lay leaders who will stand together, speak together and act together. Some say it cannot be done, that there are too many “turf”, doctrinal and even ego issues to overcome. Those claims are an offense to the very nature of Christ and the clear Scriptural identity of ‘one body’.

There is at least a remnant of pastors and churches who CAN and WILL come together for this purpose – will you be part of that remnant?



If faith without works is dead, then certainly education and training without action is worthless. Often the most difficult step to take is any that moves us away from our established pattern of behavior. If we have not been involved, or if we have been involved in an unproductive – or even unbiblical – way, it is not easy to change our course. This is where the rubber meets the road, h

  • Pray, Fast and Repent
  • Serve the Community
  • Raise the Standard of Righteousness

We believe that the vital first “action” to change our own hearts, our families, our churches, our nation and our world is sincere repentance and dedicated prayer. We are called to be intercessors as our Lord intercedes on our behalf before the Father and if we attempt to “fix” any of the aforementioned arenas on our own knowledge, wisdom and strength…we know what the results will be. Corporate repentance is a forgotten virtue that our forefathers understood very clearly.

On Monday, March 30, 1863, President Abraham Lincoln issued a Proclamation appointing a National Day of Humiliation, Fasting and Prayer:

“Whereas, it is the duty of nations as well as of men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history: that those nations only are blessed whose God is the Lord…”

We also earn the right to speak into people’s lives by our Matthew 24:34-45 service to our “neighbors”. Often our calls for morality in the culture are diluted by an apparent lack of Christ-like love for those suffering injustice around us. If we serve the community FIRST with right hearts, the message of righteousness will not sound like a clanging cymbal.

THEN we MUST raise the standard of righteousness by engaging the culture, speaking against immorality and promoting a Biblical standard of morality and virtue into the culture and government. If applied effectively the above steps have always led to true and lasting societal transformation from the inside out and the bottom up.owever, and will determine both the level and the duration of influence. We have categorized the action into three areas:



“Every Christian Votes” Project


Note: All activities are non-partisan, non-issues specific and fully compliant with all IRS guidelines f or churches with 501 (c)(3) non-profit status*. For any questions regarding those guidelines you can go to or call 832-688-9166.

  1. Sunday, September 7 through Sunday, October 5 – include announcements from the pulpit, on projection screens, in church bulletins and using posters to promote voter registration. Also, set up a voter registration table with voter registration cards and other relevant information to encourage voter registration before the October 5th deadline.
  2. Sunday, October 5 through Sunday, November 2 – include announcements from the pulpit, on projection screens, in church bulletins and using posters to begin awareness of upcoming election. Place special emphasis on the convenience of early voting. (materials available) Also, set up a voter awareness table to be staffed by the Community Impact Ministry team to provide early voting information (e.g. begins September 18, ends September 29), voting locations and voter guides. (Information is available through the HAPC office)
  3. Sunday, October 5 – Participate in Pulpit Freedom Sunday* by preaching an election sermon emphasizing the sacred trust we carry in choosing leaders for civil government to represent us and govern under the authority of God.
  4. Week of October 13-17 – Mail an Early Voting reminder post card, email or text to every household in the church’s local roster. (Sample post card available)
  5. Sunday, November 2 – Preach an “Election Sermon” as done by preceding generations of pastors, giving Scriptural and Historical basis for choosing godly leaders. (Sample sermon notes and audio tapes available)
  6. Monday, November 3 and Tuesday, November 4 – Send a broadcast e-mail and/or text broadcast to church list with a special Get-Out-The-Vote message by the Senior Pastor and links to non-partisan voter education information. (Sample Text-based and HTML format messages available) Also, Initiate automated phone calls with a Get-Out-The-Vote script recorded by the Senior Pastor, calling through the entire church list prior to Election Day. (Sample script and automated calling support available)

*- Pulpit Freedom Sunday is a project of Alliance Defense Fund to challenge the unconstitutional restrictions on religious speech in pulpits by the existing IRS guidelines.